For some, the phrase “Dust Bowl” conjures a place: the Great Plains, but a Great Plains of abandoned homes, ruined lives, dead and dying crops and sand, sand, sand.
For others, the phrase denotes not a region but an era: the mid- to late-1930s in America, when countless farms were lost. Dust storms raced across thousands of miles of once-fertile land, so huge and unremitting that they often blotted out the sun. Millions of American men, women and children took to the road, leaving behind everything they knew and everything they’d built, heading west, seeking work, food, shelter, new lives, new hope.
These families, immortalized in John Steinbeck’s The Grapes of Wrath and in the unflinching photographs of Dorothea Lange, Walker Evans and others, were almost universally known as “Okies,” whether or not they actually hailed from the devastated state of Oklahoma. The great, ragged migration away from half-buried farms and toward California and other vague “promised lands” is one of the defining catastrophes of the Great Depression. To this day, the very term Okie conjures images of gaunt men, grim women and doomed children dressed in tattered clothes, traveling by foot or jalopy across a landscape that seems perpetually dry, flat and ruined.
But just as entire families in Oklahoma, Texas, Colorado, Nebraska and other states abandoned their homes in search of a new start, countless other farmers held their own, suffering through the very worst of the Dust Bowl years, battling for every ear of corn, every grain of wheat, every leaf of lettuce on farms they had worked, in some cases, for generations.
Here, LIFE.com offers a series of revealing photos by the great Alfred Eisenstaedt. These pictures don’t follow “Okies” as they leave their world behind. Instead, Eisenstaedt’s photos chronicle the hardscrabble existence of Oklahoma farmers who stayed: families who fought to keep their livelihoods and their homesteads during those lean, unforgiving years after the Dust Bowl according to the history books, at least came to an end.
—Photo gallery edited by Liz Ronk for LIFE.com.
Oklahoma farmer, 1942.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Oklahoma farmer and his family, 1942.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Oklahoma farming family, 1942.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Sagebush and sand surrounded Oklahoma farmer John Barnett’s house and farm buildings. There was no topsoil left on the 160 acres. He grew rye and fodder in sandy loam.
Alfred Eisenstaedt/Life Pictures/Shutterstock
In Oklahoma in 1942, agriculturists worked on the region’s catastrophic erosion problem.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Abandoned farm, Oklahoma, 1942.
Alfred Eisenstaedt—Time & Life Pictures/Shutterstock
Harvesters hitchhiked to a wheat harvesting, Oklahoma, 1942.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Oklahoma, 1942.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Farmer and sons, Oklahoma, 1942.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Oklahoma farm, 1942.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Farmer John Barnett and his sons worked their farm, Oklahoma, 1942.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Oklahoma, 1942.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Farmer John Barnett’s wife, Venus, worked in her vegetable garden after a second planting, Oklahoma, 1942. A windstorm earlier in the year blew the first seedlings away.
Alfred Eisenstaedt/Life Pictures/Shutterstock
John Barnett fed livestock on his farm, Oklahoma, 1942.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Oklahoma farmer John Barnett’s daughter Delphaline, 17, wore bright-colored slacks around the farm. She and her two brothers went to a rural school where there were only four other pupils.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Farmer John Barnett and his family stuck to their land near Woodward. Their 21 dairy cattle yielded a scant seven gallons per milking. Mrs. Barnett took care of a vegetable garden that was always blowing away. The children, Delphaline, 17 (top), Lincoln, 11 (right), and Leonard, 9, did plenty of chores. On Sundays the Barnetts ate jack rabbit.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Mrs. Venus Barnett and son Lincoln in their farmhouse, Oklahoma, 1942.
Alfred Eisenstaedt—Time & Life Pictures/Shutterstock
On April 4, 1968, LIFE photographer Henry Groskinsky and writer Mike Silva, on assignment in Alabama, learned that Martin Luther King, Jr., had been shot at the Lorraine Motel in Memphis. The two men jumped into their car, raced the 200 miles to the scene of the assassination, and there to their astonishment found that they had unfettered access to the motel’s grounds; to nearby abandoned buildings from which the fatal rifle shot likely came; to Dr. King’s motel room; and to the bleak, blood-stained balcony where the civil rights leader had fallen, mortally wounded, hours earlier.
“I was astonished by how desolate it all was,” Groskinsky told LIFE. “Then again, everyone probably thought that the person who shot Dr. King might still be out there somewhere.”
For reasons that have been lost in the intervening decades, Groskinsky’s photographs from that eerily quiet night in Memphis taken at the site, and on the very day, of one of the signal events of the 20th century were not published in LIFE magazine, and the story behind them was not told. Until now.
(Note: A slightly different version of this post appeared on an earlier version of LIFE.com.)
The Lorraine Motel, in the hours after Dr. King’s assassination, April 4, 1968.
Henry Groskinsky/Life Pictures/Shutterstock
Will D. Campbell, a minister and activist alone on the Lorraine Motel balcony, gazed out into the night. “This picture was probably made as soon as we got there,” Groskinsky told LIFE.com. “When I saw him standing there, alone, I thought it looked as if he was just asking himself, My God, what has happened here?”
Henry Groskinsky/Life Pictures/Shutterstock
Outside of room 306, Theatrice Bailey, the brother of the Lorraine Motel’s owner, cleaned blood from the balcony. “There was no friction with the people there at the Lorraine,” Groskinsky recalled, “even though here was this white man with a camera on the o friction with the people there at the Lorraine,” Groskinsky recalled, “even though here was this white man with a camera on the scene.”
Henry Groskinsky/Life Pictures/Shutterstock
Theatrice Bailey attempted to clean blood from the balcony, hours after the 6 PM shooting of Dr. King. “I don’t know if there were official people around taking notes and pictures and things like that,” Groskinsky told LIFE.com. “Nobody was there when we were there. But the fact that the blood was still on the floor, and this man was actually putting it in a jar … well, when you see a picture like that, God, it feels invasive.”
Henry Groskinsky/Life Pictures/Shutterstock
The back of a photograph taken by LIFE photographer Henry Groskinsky on April 4, 1968, at the Lorraine Motel, Memphis, Tenn.
Life Pictures/Shutterstock
The building on the left was the abandoned building from which Groskinsky took several of his photographs on the night of April 4. “It was a little scary crawling into the building, because who knew who was going to be there? Who doesn’t want you to be there? The atmosphere was very dark, very creepy.”
Henry Groskinsky/Life Pictures/Shutterstock
Colleagues gathered on the balcony outside the Lorraine Motel’s room 306, just a few feet from where Dr. King was shot, April 4, 1968.
Henry Groskinsky/Life Pictures/Shutterstock
Martin Luther King, Jr.’s neatly packed, monogrammed briefcase in his room at the Lorraine Motel, April 4, 1968, with his brush, his pajamas, a can of shaving cream and his book, Strength to Love, visible in the pocket.
Henry Groskinsky/Life Pictures/Shutterstock
Stunned, silent members of the Southern Christian Leadership Conference in Dr. King’s room at the Lorraine Motel, April 4, 1968, including Andrew Young (far left, under the table lamp) and civil rights leader and Dr. King’s colleague, Rev. Ralph Abernathy, in the middle on the far bed. “I was very discreet,” Groskinsky recalled. “I shot just enough to document what was going on. There, almost in the center of the picture, in the mirror, you can see my reflection. I took a couple of pictures and just kind of backed off.”
Henry Groskinsky/Life Pictures/Shutterstock
Ralph Abernathy and Will D. Campbell, a long-time friend and civil rights activist, embraced in Dr. King’s room. “I was documenting a momentous event,” Groskinsky told LIFE.com, “and I thought that at any time I was going to be asked to leave, so I did what I could as quickly as I could.”
Henry Groskinsky/Life Pictures/Shutterstock
A photo taken through tree branches by Henry Groskinsky from a derelict building across the street from the Lorraine Motel, April 4, 1968, very close to where the shot that killed Dr. King likely came from.
Henry Groskinsky/Life Pictures/Shutterstock
An airplane that was dispatched by the U.S. government to retrieve Dr. King’s body and return it to Atlanta, Ga., waited on the tarmac in Memphis, Tenn., the day after MLK’s assassination.
Henry Groskinsky/Life Pictures/Shutterstock
The cover of the April 12, 1968, issue of LIFE magazine.
On July 16, 1945, the Atomic Age was born when a device with an explosive “yield” roughly equal to 20 kilotons of TNT was detonated in the desert of southeastern New Mexico. The explosion was so inconceivably violent, so fearsome, that one witness to the event, the physicist J. Robert Oppenheimer, famously claimed that a line from the Bhagavad Gita, a Hindu scripture, ran unbidden through his head: “Now I am become Death, the destroyer of worlds.”
Less than a month later, American forces dropped atomic bombs on the Japanese cities of Hiroshima and Nagasaki, killing tens of thousands of men, women and children in an instant; condemning thousands more to slow, agonizing deaths from burns and radiation sickness in the months and years to come; and, in the eyes of most historians, both Western and Asian, hastening the surrender of the Japanese and bringing about the end of the Second World War.
Here, LIFE.com presents a selection of photographs, most of which were never published in LIFE magazine, taken in Hiroshima after the war ended. In the landscape of a ruined city, and on the scarred skin and misshapen limbs of Japanese who survived the world’s first nuclear attack, photographer Carl Mydans discovered the legacy part nightmare, part surprising, wishful dream of those world-changing explosions.
As LIFE put it to the magazine’s readers in September 1947:
On August 6, two years to the day and the minute after the first atomic bomb devastated their city, the people of Hiroshima, Japan, gathered to mourn but, more surprising, to celebrate as well. A startled world read that Hiroshima, proclaiming itself the new world mecca for peace, had held a carnival. The people planted camphor tree, which is a symbol for long life, and they prayed, too. But then they paraded through the streets, listened to speeches and had fun. Hiroshima seemed to have risen from the dead. The people were putting their city back on the map. The spirit was that of a U.S. boom town in the late 1800s. Their motto: Look at us and forego war.
The only civilian correspondent covering the ceremonies, LIFE’s Carl Mydans, questioned the people and took pictures. He found that Hiroshima had made tremendous strides in recovery. A population reduced from 250,000 to 175,000 in one blinding flash had slowly grown back to 210,000. Of 60,000 houses destroyed 23,000 have been rebuilt. Stores with Western names have opened shop. There is a drive on to get tourist trade and a movement to package and export bits of fused rubble to the rest of the world.
The booster spirit of resurgent Hiroshima would warm the heart of any Rotarian. The imponderables in the phenomenon might baffle a philosopher. It was easy for cynical “experts” to note the traditional Japanese love of novelty, their commercialism and their ability to be led, either for good or evil. But then, no atomic bombs have fallen on the “experts.” Like other men who have watched postwar Hiroshima, Lieut. Colonel Thomas Cloward, chief of American Military Government stationed there, could only say, “We don’t know what is the truly motivating force. All we know is that something’s happened to these people. They want peace, and they want to play a part in that peace.”
Hiroshima, Japan 1947
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1947, Atomic Bomb survivor
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1947, Atomic Bomb survivor
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1947, Atomic Bomb survivors
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1947, Atomic Bomb survivor
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1947, Atomic Bomb survivor
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1947
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1947
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1947 peace festival
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1947
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1947
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1947
Carl Mydans (The LIFE Picture Collection)
Hiroshima Japan 1949, atomic bomb survivor
Carl Mydans (The LIFE Picture Collection)
Hiroshima’s children patiently wait their turn for a complete and detailed physical examination in ABCC’s [Atom Bomb Casualty Commission] temporary laboratory clinic.
Forget the fabled rudeness of the Parisians. Forget the crowds of tourists who flock to the City of Light in the summer, making the city’s winding streets, echoing stone churches and public gardens all but unbearable. Forget that everything, everything, is more expensive in Paris than it has any right to be. Forget that entire neighborhoods sometimes smell, suddenly and inexplicably, of rotting garbage and then, as suddenly and as inexplicably, the stench vanishes. Forget that everybody smokes, everywhere, at all times, no matter what. Forget all of the worst aspects of the French capital and its denizens, and instead dwell for a moment on the Paris of everyone’s dreams.
Picture the book stalls, the fishermen and the artists with their easels along the Seine. Picture lovers walking the winding streets, drunk on one other, oblivious to everyone and everything but each other. Picture Sacré Cœur and Montmartre, the flower peddlers and the Champs-Elysees, the mansard roofs and the zinc bars, Sainte-Chapelle and the Marais. Picture the Paris, in other words, that inspired Hemingway to remark (according to his friend, the writer and raconteur A.E. Hotchner), “If you are lucky enough to have lived in Paris as a young man, then wherever you go for the rest of your life, it stays with you, for Paris is a moveable feast.”
Of all the pictures made of that Paris — the Paris of the last century, when the city was still largely depicted in beautiful black and white — perhaps none is more famous than Alfred Eisenstaedt’s unforgettable shot of kids at a Parisian puppet show, “Saint George and the Dragon,” at an outdoor theater in 1963. Capturing the thrill, the shock, the shared triumph-over-evil that the children feel at the very moment when St. George slays the mythical beast, Eisenstaedt’s picture feels as fresh as when it was made, more than 50 years ago. Here, the picture tells us, is an innocence that can remind even the most jaded of what it was once like to believe, to really believe, in the stories that unfold before our eyes onstage, or onscreen.
The master photographer himself, meanwhile, said of this very picture: “It took a long time to get the angle I liked. But the best picture is the one I took at the climax of the action. It carries all the excitement of the children screaming, ‘The dragon is slain!’ Very often this sort of thing is only a momentary vision. My brain does not register, only my eyes and finger react. Click.”
Here, LIFE.com celebrates Paris in the spring through the lens of Eisenstaedt’s iconic puppet-show picture—as well as a number of photographs of Parisians and their city that he made around the same time, but that never ran in LIFE magazine.
Children watched the story of “Saint George and the Dragon” at an outdoor puppet theater in Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Parisians at a sidewalk cafe, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
A woman sat with her pet cheetah while having tea at a Bois de Boulogne cafe, Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
People enjoyed an afternoon on the banks of the Seine River, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Parisian rooftop scene, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Parisians enjoyed an amusement park ride, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
A low angle of the Eiffel Tower, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Young Parisians enjoyed an impromptu outdoor concert on the banks of the Seine, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Parisian beatniks hung out on bank of the Seine, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Paris street scene, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
A Parisian girl dressed for her first communion, accompanied by family members, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
French children played on toy horse and buggy vehicles, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
A little boy on merry-go-round at the Tuileries Gardens, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Children at play, Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Parisian children rode a merry-go-round in a playground, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Parisians, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Parisians played boule, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
A young Parisian woman, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
This street performer drew a crowd, Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Parisian vendor, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
A man examined stamps at stamp market on Avenue Matignon, Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Street artists at work, Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
A Montmartre sidewalk artist and monkey entertained tourists in the Place du Terte near Sacre Coeur, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
A woman taxi driver shared the front seat with her pet dog, Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Children, Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Children duelists on the Rue Mouffetard, Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
An elderly woman walked along that street while a bride and groom strode behind, Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Paris street scene, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Little girl, Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Children, Paris, 1963
Alfred Eisenstaedt/Life Pictures/Shutterstock
An amphibious car crossed the Seine, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
The Louvre, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Ballerinas at the Paris Opera, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
A young Parisian woman at a discotheque, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
Young Parisians danced at a discotheque, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
A couple embraced at Golfe Drouot dance hall, Paris, 1963.
Alfred Eisenstaedt/Life Pictures/Shutterstock
A woman under a streetlight in Montmartre at night, 1963.
Fifty years ago, in the fall of 1964, LIFE magazine published what must have felt to the venerable weekly’s long-time readers like a strikingly weird feature. Titled “Real Witches at Work,” the piece included photographs of modern-day British pagans doctors, housewives, nurses, teachers celebrating their ancient rites, dancing around fires and generally behaving like perfectly normal, faithful worshippers of the sun, the moon and Mother Nature have been acting for thousands of years.
Today, when magic, the supernatural and the occult are central elements of some of pop culture’s most familiar franchises (see Potter, Harry), and Wiccans are more likely to be found serving on the local school board or city council than practicing their beliefs in secret for fear of being “found out,” the shock has been tempered for many. But in the early 1960s, the notion of grown men and women getting naked in order to practice their religion would likely have blown a goodly number of puritanical minds.
Mrs. Ray Bon, a British housewife and the pagan high priestess in the story, offered a nicely reasoned defense in that long-ago issue of LIFE: “It seems obvious to me that people can be just as immoral with their clothes on as with them off.”
Ray Bone, high priestess of the London witch coven, raised a sword and asked ‘Mighty Ones of the East’ to protect the ritual circle in which they gathered near Chipping Norton. Witches behind her held up knives.
Terence Spencer / Getty Images
In a thousand-year-old rite, the witches danced around a bonfire within a prehistoric Rollright stone circle in Oxfordshire.
Terence Spencer / Getty Images
At climax of the dance they leapt over the fire, honoring the sun as the source of life.
Terence Spencer / Getty Images
Beneath cabalistic symbols, nude witches raised ritual knives to invoke their gods at a meeting. The witches claimed that their nudity represented the putting aside of worldly things.
Terence Spencer / Getty Images
English pagan, 1964.
Terence Spencer / Getty Images
A witchcraft initiation ceremony, England, 1964.
Terence Spencer / Getty Images
High priestess Artemis stirred a salt and water mixture which was used to ‘purify’ the sacred circle in all witchcraft rites. On the table were an incense burner, cord and a statue of a goddess. At right is an herb chest containing incense.
Terence Spencer / Getty Images
Items in an English ruin, 1964.
Terence Spencer / Getty Images
A witch studied in a museum, England, 1964.
Terence Spencer / Getty Images
The story “Real Witches at Work” as it appeared in LIFE magazine, November 13, 1964.
LIFE Magazine
The story “Real Witches at Work” as it appeared in LIFE magazine, November 13, 1964.
LIFE Magazine
The story “Real Witches at Work” as it appeared in LIFE magazine, November 13, 1964.
LIFE Magazine
The story “Real Witches at Work” as it appeared in LIFE magazine, November 13, 1964.
LIFE Magazine
The story “Real Witches at Work” as it appeared in LIFE magazine, November 13, 1964.
The most storied volcano on earth, Italy’s Mount Vesuvius looms above the Gulf of Naples like an unpredictable god. The story of the mountain’s 79 AD eruption that destroyed Pompeii and Herculaneum, burying those two ancient towns in scalding rock and ash, has been depicted so many times in art and literature that it has assumed the feel of myth.
Vesuvius has in fact erupted dozens of times in the centuries since Pompeii and Herculaneum were nearly erased from history, sometimes killing thousands (as in 1631), at other times destroying homes and even whole villages but leaving no one dead in its wake. The last major eruption happened 70 years ago, in the midst of World War II, and was photographed by the great British photographer and Magnum founding member, George Rodger.
As LIFE noted to its readers in the April 17, 1944, issue of the magazine, the eruption “has compounded the complexities of fighting a war and of merely existing in southern Italy. Beginning on March 18 and still continuing, the eruption has given the Allied Military Government several thousand more refugees to look after and brightened the night horizon as far north as Anzio beachhead.”
But LIFE also quoted the director of the Mt. Vesuvius Observatory, Professor Giuseppe Imbo, who offered a refreshingly sanguine take on the Neapolitan people’s relationship with the great, unpredictable volcano in their midst:
“A marvelous thing, my Vesuvius,” the professor enthused. “It covers land with precious ash that makes the earth fertile and grapes grow, and wine. That’s why, after every eruption, people rebuild their homes on the slopes of the volcano. That is why they call the slopes of Vesuvius the compania felix—the happy land.”
Troops watched the eruption of Mt. Vesuvius, Italy, 1944.
George Rodger/Life Pictures/Shutterstock
Troops in a bell tower during the 1944 eruption of Mt. Vesuvius.
George Rodger/Life Pictures/Shutterstock
Priest and children during the 1944 eruption of Mt. Vesuvius.
George Rodger/Life Pictures/Shutterstock
Civilians moved furniture during the 1944 eruption of Mt. Vesuvius.
George Rodger/Life Pictures/Shutterstock
People watched the 1944 eruption of Mt. Vesuvius.
George Rodger/Life Pictures/Shutterstock
Children, Italy, 1944.
George Rodger/Life Pictures/Shutterstock
Nighttime eruption of Mt. Vesuvius, 1944.
George Rodger/Life Pictures/Shutterstock
Refugees made their way through dust during the 1944 eruption of Mt. Vesuvius.
George Rodger/Life Pictures/Shutterstock
People made their way through ash and dust during the 1944 eruption of Mt. Vesuvius.
George Rodger/Life Pictures/Shutterstock
Street scene, 1944, at time of Mt. Vesuvius’ last major eruption.
George Rodger/Life Pictures/Shutterstock
The 1944 eruption of Mt. Vesuvius, Italy.
George Rodger/Life Pictures/Shutterstock
Scene in nearby town during the 1944 eruption of Mt. Vesuvius.